The authors have elegantly narrated in a story form as if a
teacher is enunciating the Glories of Iswarah. They saliently and
succinctly presented the glories if Iswarah as the maker and the
material are one and the same. Hence, the vision of the Vedas is
that the whole creation is not separate from Isvarah. Hindus
believe there is only GOD. Hence, Isvarah is not a matter for
belief. It is a matter for understanding.
The LORD is called “HE” from the standpoint of the maker and
called “SHE” from the standpoint of the material. In fact, we
use HIM and HER interchangeably and use “IT” to indicate the
truth of them both. Since the LORD is everything, IT is all names
and forms and therefore, we can invoke IT by any name and in any
form.
Yet another way of knowing the presence of Isvarah, is to see
the beauty in Creation. The manifestation of all Creation is
Isvarah; hence, all the beauties and glories in Creation are His.
The Vibhuthi, glories emanate from Him. The authors have
exhaustively discussed the chapter 10 of bhagwad Gita. From an
individual standpoint, if one looks at this world it is nothing
more than the contents of one’s inner mind. Three fourths is
lost in one’s intellect. That is the truth of universal Self,
the limitless, and the infinite. Brahman, In order to realize
that which is “SHIVAM”, Pure consciousness or Awareness,
individual self has to realize SELF to be the Infinite or
Parabrahman.